{"id":14,"date":"2022-05-19T16:17:13","date_gmt":"2022-05-19T19:17:13","guid":{"rendered":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/?page_id=14"},"modified":"2022-05-27T19:16:44","modified_gmt":"2022-05-27T22:16:44","slug":"pagina-inicial","status":"publish","type":"page","link":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/","title":{"rendered":"P\u00e1gina Inicial"},"content":{"rendered":"<p>[et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_video_mp4=&#8221;https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-content\/uploads\/2022\/05\/intro.mp4&#8243; background_video_width=&#8221;1920&#8243; background_video_height=&#8221;1080&#8243; custom_padding=&#8221;0px||0px||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;rgba(0,0,0,0.5)&#8221; width=&#8221;100%&#8221; max_width=&#8221;2560px&#8221; min_height=&#8221;90vh&#8221; custom_padding=&#8221;28vh||28vh||true|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_image src=&#8221;https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-content\/uploads\/2022\/05\/marca2.png&#8221; title_text=&#8221;marca2&#8243; align=&#8221;center&#8221; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; width=&#8221;50%&#8221; width_tablet=&#8221;50%&#8221; width_phone=&#8221;85%&#8221; width_last_edited=&#8221;on|desktop&#8221; global_colors_info=&#8221;{}&#8221;][\/et_pb_image][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#973f8b&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; header_font=&#8221;Elaine||||||||&#8221; header_text_align=&#8221;center&#8221; header_font_size=&#8221;70px&#8221; text_orientation=&#8221;center&#8221; background_layout=&#8221;dark&#8221; width=&#8221;80%&#8221; module_alignment=&#8221;center&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Ao longo da hist\u00f3ria, os homens, assumindo posi\u00e7\u00f5es privilegiadas de poder, dominaram muitos espa\u00e7os. Coube \u00e0s mulheres lutarem para encontrar seu lugar de protagonismo. Da mesma forma aconteceu na literatura. Tantas vezes silenciadas e subordinadas, as escritoras fizeram uso de pseud\u00f4nimos, geralmente masculinos, para publicarem suas obras. Isso, quando o marido n\u00e3o tomava para si o t\u00edtulo de autor. A situa\u00e7\u00e3o passou a mudar no s\u00e9culo XX, com o movimento modernista.<\/p>\n<p>O site <em><strong>Extraordin\u00e1rias: A presen\u00e7a da mulher na literatura brasileira<\/strong><\/em> se prop\u00f5e mostrar como foi se estabelecendo a presen\u00e7a das mulheres na literatura brasileira, tendo como ponto de partida as escritoras que se tornaram can\u00f4nicas, desde que o seu protagonismo p\u00f4de ser evidenciado, a partir das emancipa\u00e7\u00f5es conquistadas pelo feminismo.<\/p>\n<p>Voc\u00ea vai conhecer mulheres precursoras da literatura nacional e perceber como o jornalismo e a imprensa foram importantes para esse reconhecimento e a influ\u00eancia do feminismo para conquista dos espa\u00e7os liter\u00e1rios e pol\u00edticos. Al\u00e9m disso, este espa\u00e7o busca a aproxima\u00e7\u00e3o com o contempor\u00e2neo, ao apontar mudan\u00e7as no mercado editorial e como as mulheres encontram inser\u00e7\u00e3o nesse setor; sem esquecer, claro, o papel fundamental das leitoras e dos clubes de leitura de obras escritas por mulheres.<\/p>\n<p>Navegue, acompanhe e se aproprie desta hist\u00f3ria que tamb\u00e9m \u00e9 sua.<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;0px||0px||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row column_structure=&#8221;1_4,1_4,1_4,1_4&#8243; use_custom_gutter=&#8221;on&#8221; gutter_width=&#8221;1&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_enable_color=&#8221;off&#8221; width=&#8221;100%&#8221; max_width=&#8221;2560px&#8221; custom_padding=&#8221;0px||0px||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#f8bfc5&#8243; background_image=&#8221;https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-content\/uploads\/2022\/05\/chamada-capa-historia.jpg&#8221; background_blend=&#8221;multiply&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; _dynamic_attributes=&#8221;link_option_url&#8221; _module_preset=&#8221;default&#8221; text_font=&#8221;Elaine||||||||&#8221; text_text_color=&#8221;#FFFFFF&#8221; text_font_size=&#8221;64px&#8221; background_enable_color=&#8221;off&#8221; text_orientation=&#8221;center&#8221; custom_padding=&#8221;40vh||10vh||false|false&#8221; link_option_url=&#8221;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjQzIn19@&#8221; text_text_shadow_style=&#8221;preset5&#8243; text_text_shadow_horizontal_length=&#8221;0.03em&#8221; text_text_shadow_vertical_length=&#8221;0.03em&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Hist\u00f3ria<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#e29eab&#8221; background_image=&#8221;https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-content\/uploads\/2022\/05\/chamada-capa-escritoras2.jpg&#8221; background_blend=&#8221;multiply&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; _dynamic_attributes=&#8221;link_option_url&#8221; _module_preset=&#8221;default&#8221; text_font=&#8221;Elaine||||||||&#8221; text_text_color=&#8221;#FFFFFF&#8221; text_font_size=&#8221;64px&#8221; text_orientation=&#8221;center&#8221; custom_padding=&#8221;40vh||10vh||false|false&#8221; link_option_url=&#8221;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjQ5OCJ9fQ==@&#8221; text_text_shadow_style=&#8221;preset5&#8243; text_text_shadow_horizontal_length=&#8221;0.03em&#8221; text_text_shadow_vertical_length=&#8221;0.03em&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Escritoras<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#85456a&#8221; background_image=&#8221;https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-content\/uploads\/2022\/05\/chamada-capa-mercado2.jpg&#8221; background_blend=&#8221;hard-light&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; _dynamic_attributes=&#8221;link_option_url&#8221; _module_preset=&#8221;default&#8221; text_font=&#8221;Elaine||||||||&#8221; text_text_color=&#8221;#FFFFFF&#8221; text_font_size=&#8221;64px&#8221; text_orientation=&#8221;center&#8221; custom_padding=&#8221;40vh||10vh||false|false&#8221; link_option_url=&#8221;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjUwMSJ9fQ==@&#8221; text_text_shadow_style=&#8221;preset5&#8243; text_text_shadow_horizontal_length=&#8221;0.03em&#8221; text_text_shadow_vertical_length=&#8221;0.03em&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Mercado<\/p>\n<p>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;1_4&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#b97898&#8243; background_image=&#8221;https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-content\/uploads\/2022\/05\/chamada-capa-leitoras2.jpg&#8221; background_blend=&#8221;multiply&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; _dynamic_attributes=&#8221;link_option_url&#8221; _module_preset=&#8221;default&#8221; text_font=&#8221;Elaine||||||||&#8221; text_text_color=&#8221;#FFFFFF&#8221; text_font_size=&#8221;64px&#8221; text_orientation=&#8221;center&#8221; custom_padding=&#8221;40vh||10vh||false|false&#8221; link_option_url=&#8221;@ET-DC@eyJkeW5hbWljIjp0cnVlLCJjb250ZW50IjoicG9zdF9saW5rX3VybF9wYWdlIiwic2V0dGluZ3MiOnsicG9zdF9pZCI6IjUwNCJ9fQ==@&#8221; text_text_shadow_style=&#8221;preset5&#8243; text_text_shadow_horizontal_length=&#8221;0.03em&#8221; text_text_shadow_vertical_length=&#8221;0.03em&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Leitoras<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; specialty=&#8221;on&#8221; disabled_on=&#8221;off|off|off&#8221; admin_label=&#8221;Timeline&#8221; module_id=&#8221;feminismo&#8221; _builder_version=&#8221;4.17.4&#8243; background_enable_color=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; text_font=&#8221;|600|||||||&#8221; text_line_height=&#8221;1.8em&#8221; header_2_font=&#8221;Elaine||||||||&#8221; header_2_font_size=&#8221;81px&#8221; header_4_font=&#8221;|800|||||||&#8221; header_4_text_color=&#8221;#a74b9c&#8221; header_4_line_height=&#8221;1.4em&#8221; hover_enabled=&#8221;0&#8243; header_2_font_size_tablet=&#8221;60px&#8221; header_2_font_size_phone=&#8221;35px&#8221; header_2_font_size_last_edited=&#8221;on|phone&#8221; header_4_font_size_tablet=&#8221;20px&#8221; header_4_font_size_phone=&#8221;14px&#8221; header_4_font_size_last_edited=&#8221;on|phone&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<h2>Timeline<\/h2>\n<p><em>\u201cImagine viver em um mundo em que as mulheres s\u00e3o consideradas t\u00e3o menores, t\u00e3o inferiores, t\u00e3o confinadas ao espa\u00e7o dom\u00e9stico, t\u00e3o irrelevantes, que n\u00e3o mere\u00e7am ser estudadas. Um mundo em que as mulheres n\u00e3o s\u00e3o dignas de ter sua hist\u00f3ria contadas. Assustador, n\u00e3o \u00e9? Pois viv\u00edamos exatamente nesse mundo at\u00e9 poucas d\u00e9cadas atr\u00e1s. E, se essa condi\u00e7\u00e3o tem mudado, \u00e9 gra\u00e7as \u00e0 luta feminista. A Hist\u00f3ria das Mulheres \u00e9 uma hist\u00f3ria de exclus\u00e3o, de apagamentos, de sabotagens, de desvaloriza\u00e7\u00f5es. Para se atacar a luta das mulheres, que historicamente leva o nome de feminismo, \u00e9 preciso que nosso protagonismo seja negado. \u00c9 preciso fingir que nunca lutamos. Por isso \u00e9 t\u00e3o relevante conhecer a nossa hist\u00f3ria\u201d.<\/em><br \/>\n<span style=\"font-size: small;\">Gerda Lerner, A Cria\u00e7\u00e3o do Patriarcado, 2019 <\/span>[\/et_pb_text][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; specialty_columns=&#8221;2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_row_inner column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||30px|false|false&#8221; border_color_all=&#8221;#a74b9c&#8221; border_width_left=&#8221;2px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_blurb use_icon=&#8221;on&#8221; font_icon=&#8221;&#x5e;||divi||400&#8243; icon_color=&#8221;#a74b9c&#8221; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;40px&#8221; content_max_width=&#8221;100%&#8221; _builder_version=&#8221;4.17.4&#8243; header_level=&#8221;h5&#8243; header_font=&#8221;|||on|||||&#8221; header_text_color=&#8221;#a74b9c&#8221; header_line_height=&#8221;1.4em&#8221; body_font=&#8221;|700|||||||&#8221; body_font_size=&#8221;24px&#8221; body_line_height=&#8221;1.2em&#8221; custom_margin=&#8221;|||-51px|false|false&#8221; hover_enabled=&#8221;0&#8243; body_font_size_tablet=&#8221;18px&#8221; body_font_size_phone=&#8221;16px&#8221; body_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;40px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p>As ondas<br \/>do feminismo<br \/>no Brasil<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column_inner][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; text_font=&#8221;|600|||||||&#8221; text_line_height=&#8221;1.8em&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>O empenho em reescrever as mem\u00f3rias do passado prop\u00f5e mudan\u00e7as que regem a sociedade e o modo como as mulheres s\u00e3o vistas. Essa luta n\u00e3o \u00e9 de hoje. Confira a seguir as ondas feministas e as respectivas transforma\u00e7\u00f5es lideradas pelas mulheres ao longo da hist\u00f3ria.<\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||30px|false|false&#8221; border_color_all=&#8221;#a74b9c&#8221; border_width_left=&#8221;2px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_blurb title=&#8221;Primeira onda&#8221; use_icon=&#8221;on&#8221; font_icon=&#8221;&#x5e;||divi||400&#8243; icon_color=&#8221;#a74b9c&#8221; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;40px&#8221; content_max_width=&#8221;100%&#8221; _builder_version=&#8221;4.17.4&#8243; header_level=&#8221;h5&#8243; header_font=&#8221;|||on|||||&#8221; header_text_color=&#8221;#a74b9c&#8221; header_line_height=&#8221;1.4em&#8221; body_font=&#8221;|600|||||||&#8221; body_font_size=&#8221;20px&#8221; body_line_height=&#8221;1.8em&#8221; custom_margin=&#8221;|||-51px|false|false&#8221; body_font_size_tablet=&#8221;18px&#8221; body_font_size_phone=&#8221;16px&#8221; body_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;40px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>1830 \u2013 Mulher \u00e9 sin\u00f4nimo de revolu\u00e7\u00e3o<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column_inner][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; text_font=&#8221;|600|||||||&#8221; text_line_height=&#8221;1.8em&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Nessa \u00e9poca, as mulheres viviam em uma sociedade com costumes r\u00edgidos, quando limitavam-na ao cuidado da casa, do marido e dos filhos. Diante disso, a luta era pelo direito de ser livre e de ser educada para al\u00e9m do comportamento esperado. Ou seja, elas queriam ler e escrever.<\/p>\n<p>\u201cAs mulheres que escreveram, que desejaram viver da pena, que desejaram ter uma profiss\u00e3o de escritoras, eram feministas, pois s\u00f3 o desejo de sair do fechamento dom\u00e9stico j\u00e1 indicava uma cabe\u00e7a pensante. Ent\u00e3o, na origem, a literatura feminina no Brasil esteve ligada sempre a um feminismo incipiente\u201d, aponta a escritora e pesquisadora Zahid\u00e9 Muzart.<\/p>\n<p>O nome de destaque deste per\u00edodo, no pa\u00eds, \u00e9 o de N\u00edsia Floresta, considerada a primeira feminista brasileira. Atuou como escritora, tradutora e educadora. Fundou escolas para expandir os ideais do feminismo e escreveu o livro Direitos das mulheres e injusti\u00e7a dos homens (1832), o primeiro a tratar dos direitos femininos em \u00e2mbito nacional.<\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; admin_label=&#8221;Leia Mais&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_padding=&#8221;0px||30px||false|false&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_row _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_button button_url=&#8221;#reveal&#8221; button_text=&#8221;EXPANDIR&#8221; button_alignment=&#8221;center&#8221; module_class=&#8221;rv_button closed&#8221; _builder_version=&#8221;4.16&#8243; _module_preset=&#8221;default&#8221; custom_button=&#8221;on&#8221; button_text_color=&#8221;#FFFFFF&#8221; button_bg_color=&#8221;gcid-777de84f-6515-4663-a7ca-94c94d9f8e9e&#8221; button_border_radius=&#8221;6px&#8221; custom_padding=&#8221;10px|10vw|10px|10vw|true|true&#8221; global_colors_info=&#8221;{%22gcid-777de84f-6515-4663-a7ca-94c94d9f8e9e%22:%91%22button_bg_color%22%93}&#8221;][\/et_pb_button][\/et_pb_column][\/et_pb_row][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; specialty=&#8221;on&#8221; disabled_on=&#8221;off|off|off&#8221; admin_label=&#8221;Timeline&#8221; module_id=&#8221;reveal&#8221; _builder_version=&#8221;4.17.4&#8243; background_enable_color=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;1_3&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][\/et_pb_column][et_pb_column type=&#8221;2_3&#8243; specialty_columns=&#8221;2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||&#8221; global_colors_info=&#8221;{}&#8221; custom_padding__hover=&#8221;|||&#8221;][et_pb_row_inner column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||30px|false|false&#8221; border_color_all=&#8221;#a74b9c&#8221; border_width_left=&#8221;2px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_blurb title=&#8221;Segunda onda&#8221; use_icon=&#8221;on&#8221; font_icon=&#8221;&#x5e;||divi||400&#8243; icon_color=&#8221;#a74b9c&#8221; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;40px&#8221; content_max_width=&#8221;100%&#8221; _builder_version=&#8221;4.17.4&#8243; header_level=&#8221;h5&#8243; header_font=&#8221;|||on|||||&#8221; header_text_color=&#8221;#a74b9c&#8221; header_line_height=&#8221;1.4em&#8221; body_font=&#8221;|600|||||||&#8221; body_font_size=&#8221;20px&#8221; body_line_height=&#8221;1.8em&#8221; custom_margin=&#8221;|||-51px|false|false&#8221; body_font_size_tablet=&#8221;18px&#8221; body_font_size_phone=&#8221;16px&#8221; body_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;40px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>1870 \u2013 Ocupa\u00e7\u00e3o de todos os espa\u00e7os poss\u00edveis<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column_inner][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; text_font=&#8221;|600|||||||&#8221; text_line_height=&#8221;1.8em&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Neste per\u00edodo, o foco era a educa\u00e7\u00e3o secund\u00e1ria, o direito ao voto e o trabalho remunerado. Surgiram, ainda, os primeiros jornais, revistas e peri\u00f3dicos voltados para a popula\u00e7\u00e3o feminina. As causas sociais tamb\u00e9m ganharam destaque e visavam a conscientiza\u00e7\u00e3o e mobiliza\u00e7\u00e3o das mulheres.<\/p>\n<p>Josefina \u00c1lvares de Azevedo foi um grande nome, ent\u00e3o. A escritora, jornalista, professora e poetisa lutava na defesa das causas femininas. Fundou, em 1888, o peri\u00f3dico A Fam\u00edlia, em que os textos eram exclusivamente escritos por mulheres.<\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||30px|false|false&#8221; border_color_all=&#8221;#a74b9c&#8221; border_width_left=&#8221;2px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_blurb title=&#8221;Terceira onda&#8221; use_icon=&#8221;on&#8221; font_icon=&#8221;&#x5e;||divi||400&#8243; icon_color=&#8221;#a74b9c&#8221; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;40px&#8221; content_max_width=&#8221;100%&#8221; _builder_version=&#8221;4.17.4&#8243; header_level=&#8221;h5&#8243; header_font=&#8221;|||on|||||&#8221; header_text_color=&#8221;#a74b9c&#8221; header_line_height=&#8221;1.4em&#8221; body_font=&#8221;|600|||||||&#8221; body_font_size=&#8221;20px&#8221; body_line_height=&#8221;1.8em&#8221; custom_margin=&#8221;|||-51px|false|false&#8221; body_font_size_tablet=&#8221;18px&#8221; body_font_size_phone=&#8221;16px&#8221; body_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;40px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>1920 \u2013 Direitos pol\u00edticos para ontem!<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column_inner][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; text_font=&#8221;|600|||||||&#8221; text_line_height=&#8221;1.8em&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>S\u00e9culo XX. As mulheres ainda lutam pelo direito ao voto e por mais op\u00e7\u00f5es em \u00e1reas trabalhistas. Vemos, finalmente, a relev\u00e2ncia e notoriedade \u00e0s escritoras feministas \u2013 ainda que do jeito poss\u00edvel para o per\u00edodo.<\/p>\n<p>\u00c9 aqui que surgem os grandes nomes que s\u00e3o lembrados, quando o assunto \u00e9 a literatura feminina can\u00f4nica brasileira. Algumas delas s\u00e3o Clarice Lispector (1920), Lygia Fagundes Telles (1918), Rachel de Queiroz (1910), Carolina Maria de Jesus (1914), Hilda Hilst (1930) e Ad\u00e9lia Prado (1935).<\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][et_pb_row_inner column_structure=&#8221;1_2,1_2&#8243; _builder_version=&#8221;4.16&#8243; custom_padding=&#8221;|||30px|false|false&#8221; border_color_all=&#8221;#a74b9c&#8221; border_width_left=&#8221;2px&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_blurb title=&#8221;Quarta onda&#8221; use_icon=&#8221;on&#8221; font_icon=&#8221;&#x5e;||divi||400&#8243; icon_color=&#8221;#a74b9c&#8221; icon_placement=&#8221;left&#8221; image_icon_width=&#8221;40px&#8221; content_max_width=&#8221;100%&#8221; _builder_version=&#8221;4.17.4&#8243; header_level=&#8221;h5&#8243; header_font=&#8221;|||on|||||&#8221; header_text_color=&#8221;#a74b9c&#8221; header_line_height=&#8221;1.4em&#8221; body_font=&#8221;|600|||||||&#8221; body_font_size=&#8221;20px&#8221; body_line_height=&#8221;1.8em&#8221; custom_margin=&#8221;|||-51px|false|false&#8221; body_font_size_tablet=&#8221;18px&#8221; body_font_size_phone=&#8221;16px&#8221; body_font_size_last_edited=&#8221;on|phone&#8221; icon_font_size=&#8221;40px&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>1970 \u2013 Livre para ser o que quiser<\/p>\n<p>[\/et_pb_blurb][\/et_pb_column_inner][et_pb_column_inner type=&#8221;1_2&#8243; saved_specialty_column_type=&#8221;2_3&#8243; _builder_version=&#8221;4.16&#8243; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; text_font=&#8221;|600|||||||&#8221; text_line_height=&#8221;1.8em&#8221; locked=&#8221;off&#8221; global_colors_info=&#8221;{}&#8221;]<\/p>\n<p>Abrange at\u00e9 os dias atuais, em que o debate \u00e9 a exist\u00eancia dos v\u00e1rios feminismos e os direitos sexuais e reprodutivos das mulheres. Tem-se grande apoio da internet e das redes sociais digitais, o que favorece a horizontalidade dos importantes debates.<\/p>\n<p>Ainda que as mulheres continuem lutando pelos direitos dos seus corpos, percebe-se que as manifesta\u00e7\u00f5es do movimento resultam em discuss\u00f5es interseccionais, que implica em relacionar as subordina\u00e7\u00f5es, n\u00e3o entendo apenas como objeto \u00fanico. Ou seja, n\u00e3o \u00e9 poss\u00edvel estudar o feminismo sem antes se informar sobre o sexismo, o racismo e o patriarcado.<\/p>\n<p>Al\u00e9m disso, as obras e a arte femininas tornam-se mais reconhecidas, uma vez que essa conex\u00e3o virtual permite maior visibilidade; o que influencia, tamb\u00e9m, nas conversas, que tendem a ser tornar virais e, muitas vezes, fen\u00f4menos globais. Ainda assim, ainda existem muitas \u00e1guas para mergulhar. E a luta est\u00e1 s\u00f3 come\u00e7ando.<\/p>\n<p>[\/et_pb_text][\/et_pb_column_inner][\/et_pb_row_inner][\/et_pb_column][\/et_pb_section][et_pb_section fb_built=&#8221;1&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_color=&#8221;#89678a&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; sticky_enabled=&#8221;0&#8243;][et_pb_row _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_column type=&#8221;4_4&#8243; _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; global_colors_info=&#8221;{}&#8221;][et_pb_text _builder_version=&#8221;4.17.4&#8243; _module_preset=&#8221;default&#8221; background_layout=&#8221;dark&#8221; hover_enabled=&#8221;0&#8243; global_colors_info=&#8221;{}&#8221; text_orientation=&#8221;center&#8221; sticky_enabled=&#8221;0&#8243;]<\/p>\n<p><strong>Concep\u00e7\u00e3o, produ\u00e7\u00e3o e edi\u00e7\u00e3o de conte\u00fados:<\/strong> Maria Clara Monteiro<br \/><strong>Orienta\u00e7\u00e3o e revis\u00e3o:<\/strong> Prof\u00aa Ms. Adriana D\u00f3ria Matos<br \/><strong>Cria\u00e7\u00e3o do site e webdesign:<\/strong> Jota Bosco<\/p>\n<p>[\/et_pb_text][\/et_pb_column][\/et_pb_row][\/et_pb_section]<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ao longo da hist\u00f3ria, os homens, assumindo posi\u00e7\u00f5es privilegiadas de poder, dominaram muitos espa\u00e7os. Coube \u00e0s mulheres lutarem para encontrar seu lugar de protagonismo. Da mesma forma aconteceu na literatura. Tantas vezes silenciadas e subordinadas, as escritoras fizeram uso de pseud\u00f4nimos, geralmente masculinos, para publicarem suas obras. Isso, quando o marido n\u00e3o tomava para si [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"","_et_gb_content_width":""},"_links":{"self":[{"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/pages\/14"}],"collection":[{"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/comments?post=14"}],"version-history":[{"count":50,"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/pages\/14\/revisions"}],"predecessor-version":[{"id":659,"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/pages\/14\/revisions\/659"}],"wp:attachment":[{"href":"https:\/\/webjornalismo.unicap.br\/literatura-feminina\/wp-json\/wp\/v2\/media?parent=14"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}